by XHunter » Sun Nov 19, 2006 11:50 pm
Since about 400 AD, Christians have celebrated the birth of Jesus. 'Christ' means 'Messiah' or 'Anointed One' - the title given to Jesus - and 'Mass' was a religious festival.
In the West today, the real meaning of Christmas is often forgotten. It has become a non-religious holiday! More children believe in Father Christmas than in Jesus. Christmas Day is a time for eating and drinking too much and watching television.
But the real Christmas story is found in the Christian Bible. It is told in two different books: Matthew and Luke chapters 1 and 2. If you have no Bible, you can read these chapters online. You may think that the story of the birth of Jesus, and the way that the West celebrates Christmas today, do not seem to have many connections.
If you don't believe any of the fact I have told you today, try to locate your local liberty.
So how dose Santa Claus fit it?
Santa Claus is a variation of a Dutch folk tale based on the historical figure Saint Nicholas, or Sinterklaas, who gave gifts on the eve of his feast day of December 6. He became associated with Christmas in 19th century America and was renamed Santa Claus or Saint Nick. In Victorian Britain, Father Christmas's image was remade to match that of Santa. The French equivalent of Santa, Père Noël, evolved along similar lines, eventually adopting the Santa image. - Wikipedia
Who was Saint Nicholas?
Saint Nicholas has many different names such as St. Nick, Santa Claus, Klaus, Mikulas, Nicholas of Bari, Nicolaas, Nicholas, and Niklas. Nicholas was born in Asia Minor during the 3rd century in the Greek colony [1] of Patara in the province of Lycia, at a time when the region was Hellenistic in its culture and outlook. Nicholas became bishop of the city of Myra. He was very religious from an early age and devoted his life entirely to Christianity. He is said to have been born to relatively affluent Christian parents in Patara, Lycia, Asia Minor, Roman Empire where he also received his early schooling. According to some sources, his parents died while he was still a child, leaving a paternal uncle to care for him. Other sources place the death of his parents at the time he was already a young adult, leading him to a period of soul-searching which finally resulted in his uncle introducing him to Christianity. Whatever the reason, as a young adult and scholar, Nicholas moved to Myra to continue his studies and there the above-mentioned uncle introduced him to the local bishop. The later is said to have seen potential in the youth and took Nicholas under his patronage. Nicholas received his ordination as a priest at an early age.
As the patron saint of sailors, Nicholas is claimed to have been a sailor or fisherman himself. More likely, however, is that one of his family businesses involved managing a fishing fleet. When his parents died, Nicholas still received his inheritance but is said to have given it away to charity. So was Saint Nicholas a working, albeit wealthy, man who complemented his day job with caring for his congregation, or was he a full-time bishop? The impressive list of deeds of Nicholas seems to point to the latter. This does not say, however, that his appointment to priest or bishop meant a complete rupture with his former life. More likely this was a gradual process.
Nicholas' early activities as a priest are said to have occurred during the reign of co-ruling Roman Emperors Diocletian (reigned 284 - 305) and Maximian (reigned 286 - 305) from which comes the estimation of his age. Diocletian issued an edict in 303 authorising the systematic persecution of Christians across the Empire. Following the abdication of the two Emperors on May 1, 305 the policies of their successors towards Christians were different. In the Western part of the Empire Constantius Chlorus (reigned 305 - 306) put an end to the systematic persecution upon his accession to the throne. In the Eastern part Galerius (reigned 305 - 311) continued the persecution until 311 when he issued a general edict of toleration from his deathbed. The persecution of 303 - 311 is considered to be the longest in the history of the Empire. Nicholas survived this period although his activities at the time are uncertain.
Following Galerius' death his surviving co-ruler Licinius (reigned 307 - 324) mostly tolerated Christians. As a result their community was allowed to further develop, and the various bishops who acted as their leaders managed to concentrate religious, social and political influence as well as wealth in their hands. In many cases they acted as the heads of their respective cities. It is apparently in this period that Nicholas rose to become bishop of Myra. Judging from tradition, he was probably well loved and respected in his area, mostly as a result of his charitable activities. As with other bishops of the time, Nicholas' popularity would serve to ensure his position and influence during and after this period.
The destruction of several pagan temples is also attributed to him, among them one temple of Artemis (also known as Diana). Because the celebration of Diana's birth is on December 6, some authors have speculated that this date was deliberately chosen for Nicholas' feast day to overshadow or replace the pagan celebrations.
Nicholas is also known for coming to the defence of the falsely accused, often preventing them from being executed, and for his prayers on behalf of sailors and other travelers. The popular veneration of Nicholas as a saint seems to have started relatively early. Justinian I, Emperor of the Eastern Roman Empire (reigned 527 - 565) is reported to have built a temple (i.e. a church building) in Nicholas's honour in Constantinople, the Roman capital of the time. - Wikipedia
